In January, our Emeritus Pastor Rev. Bill McElvaney announced that he will perform same sex weddings.
Several weeks ago, George and Jack announced their plan to be married this coming Saturday by Rev. McElvaney.
Today, a federal judge strikes down Texas’ ban on same sex marriage.
For several years, I have been saying that the movement toward same sex marriage was picking up steam, in terms of civil marriage. I’ve been encouraging you to believe Nate Silver, if you don’t believe me.
I’ve also said that this is not just a political or social movement, but like the Civil Rights struggle of the 1960s, this is also a movement of God’s Holy Spirit across the land today.
To those who wanted to believe, but could not bring themselves to, I have a question…
Do you believe now?
Because all these things are true. Same sex marriage is even coming to Texas. Count on it.
And whether you believe you are ready, or that the Church is ready, it’s coming to the Church too.
On days like today, we can’t help but see that this is so.
Thanks be to God for Texas’ “King Cyrus of Persia,” Judge Orlando Garcia, who is doing God’s work of justice through the judicial system.
Do you believe now?
2 thoughts on “Do You Believe Now?”
“I’ve also said that this is not just a political or social movement, but like the Civil Rights struggle of the 1960s, this is also a movement of God’s Holy Spirit across the land today.”
The comparison you are making here is an offensive and inappropriate one on several levels. I seriously doubt, at least I have never seen the gbltq community ever subjected to water cannons and German Shepherds, discriminatory voting laws or Jim Crow laws. I do not recall any issues with being ripped away from their homes, shipped across the open seas in ‘slaver’ ships, packed in like cattle, chained down, thrown overboard, being sold or held as slaves on a plantation with the gbltq community. I do not recall any mention of water fountains being labeled as Straight versus lgbtq. I do not recall anyone being told to go to the back of the bus because of their sexual orientation. I do not recall any separate but equal issues with lgbtq education standards (one school for straight one for lgbtq). How many lgbtq families were lynched in the state of Mississippi or Alabama or Georgia or in any other state of the union? or lived as a whole community in the ghettos?
The two do not, DO NOT compare on any level! lgbtq of today are NOT the new black.
I absolutely stand by what I’ve said, Tom. And I suggest that it’s you who have grossly over-reacted. Please read carefully what I said. I said the movement for LGBT inclusion, in both church and state, is “like” the Civil Rights movement. Further, I said it was like that movement, because it was a “social, political” movement, and also a “movement of God’s Holy Spirit.”
That limited sense is the sense in which I suggested there were similarities, and in no other way.
Likening the two movements in this way in no way diminishes the African American experience. Had this been a longer blog, I could have, and would have, made that clear.
In fact, I preached about this similarity on Sunday, and I also took great pains to point out precisely the kinds of differences you are raising here.
However, I stand by my “likening” the two movements. This does not mean they are morally equivalent by any means. Comparing two things never means they are equivalent. Surely you well know that.
But the similarities are well-admitted by folks both outside and inside the church, including some African Americans and “Civil Rights Leaders” who were involved in both struggles.
I will go further….
While I did not suggest direct equivalence of the movements, it’s you who show your lack of understanding when you say, and I quote, “the two do not compare on any level.”
Whatever your feelings on the current movement for LGBT rights, and recognition within the UMC, to suggest that there is no comparison whatsoever, or “on any level,” shows your own misunderstandings of the situation.
For a good example of African Americans who do see the similarities of the struggle, please see Bishop Talbert’s essay here: